[165] Miszczak I.  2016.  Around Ephesus and Kusadasi: TAN Travel Guide. :221.

[530] Lemprière J.  2016.  Bibliotheca classica: or, A classical dictionary: containing a copious account of the principal proper names mentioned in ancient authors; with the value of coins, weights, and measures, used among the Greeks and Romans; and a chronological table. Classic Reprint. :706.

[2016] Işık İ.  2016.  Biyografya, Encyclopedia of Turkey’s Famous People.

[589] Decker M, Hodges R.  2016.  The Byzantine Dark Ages. Debates in Archaeology. :256.

[2016] Niewöhner P.  2016.  The Byzantine Settlement History of Miletus and Its Hinterland–Quantitative Aspects. Stratigraphy, Pottery, Anthropology, Coins, and Palynology. Archäologischer Anzeiger. 2:225–290.

[2016] Niewöhner P.  2016.  Die byzantinischen Basiliken von Milet.

[2016] Bumke H, Breder J.  2016.  Die Kulte von Didyma im Licht neu entdeckter Bauten. Antike Welt. 2

[2016] Niewöhner P.  2016.  The End of the Byzantine City in Anatolia. The Case of Miletus. Städte im lateinischen Westen und im griechischen Osten zwischen Spätantike und Früher Neuzeit.

[541] Singer A.  2016.  Enter, Riding on an Elephant: How to Approach Early Ottoman Edirne. Journal of the Ottoman and Turkish Studies Association. 3:89–109.

[691] Patacı S, Laflı E.  2016.  Field Surveys in Ardahan in 2016. Anatolia Antiqua. XXIII

[672] Tanriover S.  2016.  Healthcare architecture on the Silk Road: darüşşi̇fas built by the Seljuk and Ottoman Empires on the Anatolian trade routes. Archi-Cultural Interactions through the Silk Road.

[676] Bilal AK.  2016.  Hospital Management and Organization in the Ottoman Empire. Recent Advances in Health Sciences. :623.

[157] Mark C.  2016.  In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World. :824.

[554] Kontolaimos P.  2016.  A Landscape for the Sultan, an architecture for the eye: Edirne and its fifteenth-century royal tower. Landscape History. 37:19–33.

[185] Thierry N.  2016.  Le tumulus d'Avanos et la ville sainte du Grand Zeus Ouranos. Tumulus as Sema: Space, Politics, Culture and Religion in the First Millennium B.

[2016] Herda A.  2016.  Megara and Miletos: Colonising with Apollo. A Structural Comparison of Religious and Political Institutions in Two Archaic Greek Polis States. Mégarika. Nouvelles recherches sur Mégare et les cités de la Propontide et du Pont-Euxin. Paris. :15–128.

[2016] Kimmelfield I.  2016.  Remembering the Lost Palace: Explaining and Engaging with the Absence of Constantinople’s Great Palace. Monuments & Memory: Christian Cult Buildings and Constructions of the Past: Essays in honour of Sible de Blaauw. :121–130.

[540] Kontolaimos P.  2016.  The Transformation of Late Byzantine Adrianople to Early Ottoman Edirne. Journal of the Ottoman and Turkish Studies Association. 3:7–27.

[597] Boykov G.  2016.  The T-shaped Zaviye/İmaret s of Edirne: A Key Mechanism for Ottoman Urban Morphological Transformation. Journal of the Ottoman and Turkish Studies Association. 3:29–48.

[2015] Bumke H.  2015.  Aktuelle Forschungen in Didyma. Anatolien - Brücke der Kulturen.

[330] Gökdemir A, Demirel C, Yeğin Y, Şimşek Z.  2015.  Ankara Temple (Monumentum Ancyranum/Temple of Augustus and Rome) restoration. Case Studies in Construction Materials. 2 (2015)

[642] Yamaç A, Tok E.  2015.  An Architect's Underground City. Opera Ipogea. Journal of Speleology in Artificial Cavities. 1

[282] Korobeinikov D.  2015.  The Byzantine-Seljuk Border in Times of Trouble: Laodikeia in 1174–1204. Byzantium, 1180-1204: The Sad Quarter of a Century?.

[622] Topal T, Deniz BErtaş, Güçhan NŞahin.  2015.  Decay of Limestone Statues at Mount Nemrut (Adiyaman, Turkey). International Journal of Architectural Heritage. 9:244–264.

[2015] Weber U.  2015.  Der Altar des Apollon von Didyma. Mitteilungen des Deutschen Archäologischen Instituts, Abteilung Istanbul. 65