November of 2020 was definitely a month of many fascinating archaeological finds in the area of Turkey. Certainly, the most attention was drawn to the spectacular works at Karahan Tepe in Şanlıurfa Province where the discovered settlement that may be older than the prehistoric site of Göbeklitepe. However, many more great artefacts were found, including a bronze statue weighing 300 kg, drawn out of the water by fishermen from Marmaris. Meanwhile, burial chambers were found in Amida Mound situated at the heart of Diyarbakır along with a 1,800-year-old sewer system. Finally, the police forces were busy catching 2428 pieces of historical artefacts in Adana and uncovering an illegal dig at Aphrodisias where two 2,500-year-old sarcophagi were unearthed.
Curetes Street is one of the main thoroughfares of Ephesus. It leads from the Library of Celsus to the Hercules Gate, extending along a northwest-southeast axis, in the saddle between the Panayir and Bülbül hills. Curetes Street can be considered the link between two main areas of Ephesus - the political and the commercial one. After leaving the Lower Agora, the walk uphill along this street takes the visitors to the vicinity of the Upper Agora, the political heart of ancient Ephesus. Its strategic location meant that Curetes Street's role was not only purely practical as the communication link between two parts of Ephesus. It was also a part of the processional route that was followed to celebrate the city's chief goddess, Artemis. Finally, similarly to the Arcadianne, Curetes Street played the role of an ostentatious boulevard, created to impress the visitors and show off the wealth of Ephesus.
The temple complex of the Western Sanctuary was built during the Archaic period of ancient Greece, but the sanctuary was also used later, during the Hellenistic and Roman times, with some modifications. The visible remains of buildings of the Sanctuary date back to the period of Troy VIII and IX. They were erected on the ruins of earlier buildings of Troy VI and VII, perhaps also serving some religious purposes. The best-preserved structure is an altar of the so-called Lower Sanctuary. There are also several wells, which were used for the collection of the blood of sacrificial animals and drawing water.
The building of the Byzantine church called Myrelaion, now known as the Bodrum Mosque or Mesih Pasha Mosque, is one of the inconspicuous buildings located in the neighbourhood of Laleli in Istanbul. Choked on three sides by ugly apartment buildings, it remains a modest reminder of the former palace complex of the same name. However, its unusual history is worth remembering as an excellent illustration of how confusing and twisted were fates of the inhabitants and the buildings of Constantinople.
The structure called Hacılar Ezanı in Edirne offers a good opportunity to explain the concept of a 'namazgah.' While it is not necessary to introduce the idea of a mosque as a building of religious worship for the Muslims, it is worth taking a closer look at the concept of namazgah. It is also a place of worship, but it serves to perform prayers in the open air. Actually, the word namazgah comes from the Persian language and literally means the place of worship.